Saturday, April 23, 2011

Gold’s Good Friday sermon, then and now

As Gold and Silver climbs to unassailable levels, its historical importance and craving dating back to the Jesus era were the same as it is now.

According to Exodus 25-30 and 38:21-30 Moses was instructed to construct a large portable tent, entrusted to the care of the priests of Aaron and this was built from the offering donated by the people.

Gold, Silver and Bronze were collected for this purpose. It is estimated that one tonne of Gold, 4 tonnes of Silver and 2.5 tonnes of Bronze were accumulated. At today’s rate, this comes to around

Today’s Gold spot rate is $1507 per ounce which is 18000 per pound or 36,000,000 per tonne and at a rate of $46 per ounce, it comes to 552 per pound and 1104000 per tonne totaling in billion of USD in today’s value.

Lambert Dolphin writes in www.templemount.org that most or all of the holy vessels of gold and silver from the tabernacle were with the Ark when it was brought from the city of David to the first temple by Solomon (I Kings 8:4). Although David desired to build a permanent house of God in Jerusalem, his son Solomon built the first temple.

Click here to read further

Courtesy : www.commodityonline.com

Wednesday, April 20, 2011

Oh The Christ ! Oh The Son of Mary !

Oh The Christ ! Oh The Son of Mary !
The world, with its bosom torn apart;
Are gazing at the skies day and night,
For you to found a righteous reign.

The shrieks and screams, wails and cries,
The blood of the man flowing like rivers;
The heaps of the dead like the mountains,
All are still keeping you away from us.?

The faiths are fighting in your name,
They are waiting for you to come;
To establish the cult of Abraham,
To draw the line of right and wrong.

Will you come back to the earth,
When humanity becomes a thing of past;
And bring the dead to life once again,
To tell them,why your return was late.

Writing by Dr. Mustafa Kamal Sherwani
Lucknow,U.P. India

Saturday, April 16, 2011

Number 3 as we see in the Bible

By Saju Mathew
As we read Bible, we find No.3 or the multiple of No.3 repeatedly coming across sevral times. In Bible, even in the description of God, we find the number-3 popping up many times.

For example, God is The Father, The Son (Jesus) and The Holy Spirit. God is Omniscient, Omnipotent and Omnipresent. We find the number 3 representing God as if it was His TradeMark. The curious thing about this TradeMark is that it shows up in various places, starting with his creation.

It took God six days to create everything. He could have done it much sooner but He chose six (3 x 2) days. He made the atom with 3 parts (electron, neutron, proton) and used it to create a world with 3 parts (land, sea, air), all within a universe with 3 parts (matter, time, space).

He created time with 3 divisions (past, present, future) and gave space its 3 dimensions (up/down, left/right/ forward/backward). He created matter with its normal, you guessed it, 3 states (solid, liquid, gas). When He created life on earth, this TradeMark was not far behind. Animals were created to live in 3 areas (in land, in water, in air).

He made their survival to depend on 3 essentials (food, water, air), the food providing energy in 3 forms (protein, carbohydrates, fat), the water made up of 3 parts (two parts hydrogen, one part oxygen i.e.- H2O) and the air primarily consisting of 3 parts (78% nitrogen, 21% oxygen, .93% argon.). His greatest creation, man, was made in 3 parts also (body, soul, spirit): "...I pray God your whole Spirit and Soul and Body be preserved..." 1 Thessalonians 5:23
Now, many say Bible is written by only Men & its just the Man's imagination. Actually we all know that Bible was written by diffrent Aurthurs, in diffrent geographical areas & in diffrent centuries altogether. But still, we find God's TradeMark everywhere in Bible.

His TradeMark is visible throughout His Word -- the Bible...
In Bible we have 66 (3 x 22) Books.
[39 (3 x 13) in the Old Testament & 27 (3 x 9) in the New Testament]
Bible has 31,173 (3 x 10,391) Verses
[23,214 (3 x 7738) in the Old Testament.
7959 (3 x 2653) in the New Testament]

Within the Bible itself we find many appearances of the number 3. There were 333 prophecies concerning the coming of Jesus Christ into the world. Jesus Christ was crucified at the age of 33, after a ministry that lasted 3 years.
He spent nine (3 x 3) hours on the cross, with 3 of those hours in darkness. He was buried for 3 days and 3 nights, and resurrected on the 3rd day. In fact, the word three is mentioned in the Bible 543 (3 x 181) times!
Yes, the universe and the Bible have their Creator's TradeMark stamped all over them. God wants us to recognize both as His handiwork. In the gospel of Luke we see Jesus at the age of 12 (3 x 4) arguing with the Leaders of Temple at Jerusalem and then we read He started his ministry at the age of 30 (3 x 10). Inbetween these two incedence we don't find anything about Jesus written in Bible. Thus, we don't find anything written about Jesus for 18 (3 x 6) years. (even that a multiple of 3) Jesus healed many sick (with the age or the decise) having a multiple of 3 years. Jesus had 12 diciples...

Thus the power of 3 is inevitable & its really the TradeMark of the Creator---Jesus Christ !!!

Saju is a member of Ahmedabad Orthodox Syrian Church, Ahmedabad

Thursday, April 14, 2011

Why do we celebrate Palm Sunday

Next Sunday is Palm Sunday. As Christians we do attend the Qurbana but do the young generation have any idea why do we celebrate it?

The triumphal entry of Jesus Christ into Jerusalem, the week before his death and resurrection is celebrated as Palm Sunday.(Matthew 21:1-11).

For many Christian churches, Palm Sunday, often referred to as "Passion Sunday," marks the beginning of Holy Week, which concludes on Easter Sunday.

The Bible reveals that when Jesus entered Jerusalem, the crowds greeted him by waving palm branches and covering his path with palm branches.

Immediately following this great time of celebration in the ministry of Jesus, he begins his journey to the cross.

The biblical account of Palm Sunday can be found in Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; and John 12:12-19.

It is referred to as Palm Sunday because of the palm branches that were laid on the road as Jesus rode the donkey into Jerusalem. Palm Sunday was the fulfillment of the Prophet Daniel's "seventy sevens" prophecy: " Know therefore and understand, That from the going forth of the command To restore and build Jerusalem Until Messiah the Prince, There shall be seven weeks and sixty-two weeks; The street shall be built again, and the wall, Even in troublesome times" (Daniel 9:25). John 1:11 tells us, "He (Jesus) came to His own, and His own did not receive Him." The same crowds that were crying out "Hosanna" were crying out "crucify Him" five days later (Matthew 27:22-23).

Palm Sunday Calendar:
2011 = April 17
2012 = April 1
2013 = March 24
2014 = April 13
2015 = March 29

Reference : About.com and gotquestions.org

Monday, April 11, 2011

What is the identity of Ahmedabad Church?


Question : Would like to who is this from Ahmedabad Church??


Answer: 
Juliet:
"What's in a name?
That which we call a rose
By any other name would smell as sweet."


Romeo and Juliet (II, ii, 1-2)


The ultimate aim is to digitize the Church and make everything transparent. You may be anywhere in the globe but you will be close to your parent church. A church that is clean and out from the current groupism and mudslinging. A movement that is very small in nature but big in potential. Support and be with the truth. 

Thursday, April 7, 2011

Pastor Terry Jones and the Claim to Absolute Truth

A commentary by Hasnain Kazim
Twenty people have died in the protests triggered by Pastor Terry Jones' burning of the Koran in March and more violence is likely. But both his action, and the reaction in the Muslim world share the same problematic roots: Claims to absolute truth have little place in the modern world.

The Russian head of the United Nations mission in the northern Afghanistan city of Masar-i-Sharif had fled with three colleagues into a safe room when the mob stormed their building. But it wasn't long before the assailants broke into the room.
"Are you Muslim?" one of the insurgents yelled. The Russian, who was familiar with the Koran, lied and said he was.

"What is the profession of faith?"
The Russian didn't hesitate. "There is no god but God, and Muhammad is his prophet."
It was a lie that saved his life, according to the story told by one of the Russian's UN colleagues. He got away with a severe beating. But the three UN workers he was with, a Norwegian, a Swede and a Romanian, were all killed. A report in the Wall Street Journal describes how a German barely escaped the massacre; four Nepali guards also fell victim.
This attack, along with several other acts of violence, came in the wake of a Koran burning, which took place on March 20 in Gainesville, Florida. The desecration of the holy Muslim text had originally been scheduled for last autumn, on the anniversary of the Sept. 11 terror attacks in the US. Calling Islam a "violent religion," radical American pastor Terry Jones insisted that the Koran be burned, only backing down following worldwide protests and pressure from the White House.
Sentenced 'to Death'
But six months later, Jones, together with the pastor Wayne Sapp, orchestrated a tribunal. Playing judge, the two declared the Koran "guilty" and sentenced it "to death." Sapp played the executioner, dousing the book with kerosene and setting it alight. About 30 followers watched as the Koran burned and turned to ash.
Now Jones is contending that he and his parishioners are being threatened -- and that the riots in Afghanistan prove that Islam is a violent religion. Muslims, he insists, must be taken to task. He is demanding retribution for the attacks on the UN workers and is calling for the US government and the UN to take immediate action against Muslim countries.
The violence will likely grow. At least 20 people have been killed so far in Afghanistan, 11 during the attack on the UN in Masar-i-Sharif, and 9 more in riots in the southern city of Kandahar. Afghanistan's President Hamid Karzai turned up the rhetoric even further on Sunday. He demanded an apology from the US Congress and repeated his demand that the pastors in question be arrested.
In Pakistan, the opposition leader in the regional parliament of Punjab province said a marksman should be sent to Florida to take care of the issue. Protests are ongoing in both countries.
Jones says he does not feel responsible for the deaths. "We didn't call for violence and murder," he said. "We only burned a book." His parish is "saddened" by the deaths of the UN workers, he said, but it would not change anything the parish does.
It is a conflict that is being played out on a base level. Both sides carry blame: those who provoke, and those who allow themselves to be provoked. US President Barack Obama summed it up well: The desecration of a holy book, including the Koran, is "an act of extreme intolerance and bigotry." But it is also shameful to kill innocent people in response.
This is not the "Clash of Civilizations" that the late American political scientist Samuel Huntington prophesied after the end of the Cold War. Instead it is a clash of the extremes. On the one side are the radical, evangelical Christian pastors who offer blanket condemnations of Islam, knowing full well what the consequences might be. On the other side are the Muslim extremists who react reflexively and kill indiscriminately as revenge. Both sides think they are right. And they play by rules that disregard basic tenets of civilization. Man does not kill man. And man does not insult man, either.
Claiming an Absolute Truth
One could certainly pose the question: What is worse, the deaths of people or the burning of a book, even if it is a holy book? The answer should be clear to a civilized person, whether Christian or Muslim. But this question is secondary. The root of the problem is the claim made by both radical Christians and radical Muslims: that their belief is the only absolute truth.
In times when people lived at considerable distance from people of other faiths, such absolutism may not have been quite as dangerous. In those days, the conviction that one possessed the only real truth led to a stronger sense of community, of belonging. But as early as the Crusades, religious extremism revealed its shortcomings. And today, when one can travel from one end of the world to another in a day -- and people from different cultures live together -- the absolute truth dogma has no place.
The Indian journalist and politician Arun Shourie, born a Hindu but a practicing Buddhist today, is a sharp critic of religious claims to absolute truth. The problem, he says, is the idea that those who don't recognize the truth are at odds with God or Allah. Those who are so inflexible in their beliefs, Shourie says, are incapable of living in a multicultural and multi-religious society.


They differentiate between "us" and "them," and lack empathy for those with different beliefs. Killing becomes permissable: "They are the non-believers!" Burning books (or drawing cartoons) becomes merely an exercise in free speech.

"People must develop compassion," writes Karen Armstrong, the British author and former-nun who is influential in the Muslim world. She even offers courses in compassion in Pakistan.
The Russian UN worker recognized that he could not expect any compassion. He convinced the attackers that he believed in their truth. And that is the only way he survived.

Courtesy : http://www.spiegel.de

Wednesday, April 6, 2011

Sermon Series - II - Velivu Niranjoreesho Nin velival - Kaanunnu

One of the most beautiful tunes in the Qurbana is this.

Velivu Niranjoreesho Nin velival - Kaanunnu
Veliveeyadiyaarakhila dharamatham – Velivum nin
Kanthya njangale nee tha – than
Kathire Shobhippikkennum

Velivin Thattil vasikkum punya nidhe – Parishudha
Venda kashtatha veen chinthayumadiya-reennozhikka
Salkriyakalkku mana shudhya
Sangathi varane njangallku

Haabelin kunjadum nohinude – kazhchayathum
Abaraham than baliyum kaikkonda – Karthave
Nompum prardhanayum Kaikondu
Anpaaladiyare Kakka.

Mochanamathinai paapikale varuvin – yacheeppin
Muttunnorkku thurannidume nadhan – Than Vathil
Yacheekkunnon prapeekkum
Anveshippon Kaikkollum.

Karthave nin rektha shareerangal – Kaikondu
Bhaktharathayi marichorkkarulaname – Nallorma
Ninte mahathwamudikkum nal
Nilkkanamavar vala – Bhagathil



You can listen to this Hymn in the following two locations

Click here or here or here to listen

Tuesday, April 5, 2011

Sermon Series - I - The beginning of Qurbana

At the beginning of the Eucharistic public service, the veil (Thirassela) of the sanctuary is drawn aside, depicting the appearance of the promised Messiah.

At this time we sing "Nin Mathavu vishudhanmar...." ( St. Mary who brought forth the Christ and John the Baptist who baptized Him).

Nin mathavu vishudhanmar
Ennivar than prardhanayal
Swargapithavin eka sudha
Vachanamatham rajadeesha ! Ninne Vazhthum njan
Sahajamathai mrithirehitha – Karunyathal
Marthyanmar than
Varggathinu muzhuvan jeevanathum- Rekshayathekanagathanai
Vimalatha shuchiye-nnivayulla
Mahimaviyalum-Daivajanithri-kanya-kayam-mariyameennum
Bhethamathanye-Manavanayi-krooshithanaya-
Njangalkkudayonam-Mashiha !
Nija mrithiyalivarthan-mrithiye methichu-nihanichone!
Apparipaavana thrithwaika
Swapithavo-doppam jeevanezhum Roohkudhisha-
Sahitham Vandithane parikeerthithane – Kripa cheyyenam


Listen to this hymn by clicking here

The whole congregation joins this song of praise while the priest, the deacon with censor and the accolites with 'Marbahasa' go solemnly around the altar carrying lights and incense, and waving the Marbahasa (fans).

Saint Mary and John The Baptist are remembered and their prayers are asked for because they were the two most intimately connected with the incarnation of the Lord, Mary who brought Him forth and John who prepared His way.

The priest offering incense to the altar by kissing the corners of it. The deacons or the accolites holding candles and Marbahasa move in a procession around the altar along with the priest in front of him.

Always the procession in our church is in a circle form. A circle means without a begining or end which represets the infinite Triune God.

Here in this procession, the priest represents Christ, the High Priest. The deacon who leads the procession represents John the Baptist, and the other accolites represent the Apostles and Disciples of Christ.

Lost for 2,000 years... Could this be the first portrait of Jesus?

By Lydia Warren
After 2,000 years buried within a cave in the Holy Land, the features are barely distinct as that of a human face.

But Bible historians are trying to determine whether this is the first ever portrait of Jesus Christ.

They are investigating whether the picture, which can still just about be seen to depict a man wearing a crown of thorns, was created in Jesus’s lifetime by those who knew him.

The portrait was found on a lead booklet, slightly smaller than a credit card, which lay undiscovered in a cave in a remote village in Jordan overlooking the Sea of Galilee.

It was part of an astonishing hoard of 70 books found there, each with between five and 15 cast lead pages bound by lead rings.

Historians believe the collection was made by followers of Jesus in the few decades immediately after his crucifixion. The most convincing evidence that the books are Christian is that one plate appears to show a map of the holy city of Jerusalem featuring crosses outside the city walls.
Precious: This booklet shows what scholars believe to be the map of Christian Jerusalem

Precious: This booklet shows what scholars believe to be the map of Christian Jerusalem

And one phrase in the booklets appears to read ‘Saviour of Israel’ in ancient Hebrew.

The discoveries were supposedly made between 2005 and 2007, when a flash flood exposed two nooks inside the cave, containing the booklets, metal plates and scrolls.

The director of Jordan’s Department of Antiquities, Ziad al-Saad, believes the booklets were made by Jesus’s followers shortly after his death.

He said: ‘They will really match, and perhaps be more significant than the Dead Sea Scrolls.

‘The initial information is very encouraging and it seems that we are looking at a very important and significant discovery – maybe the most important discovery in the history of archaeology.’

The booklets are currently in the hands of a Bedouin trucker called Hassan Saida who lives in the Arab village of Shibli-Umm Al-Ghanam in Israel. He has refused to sell them but two samples were sent to England and Switzerland for testing.

Mr Saida claims the books, containing cryptic messages in Hebrew and Ancient Greek, have been in his family since they were found by his greatgrandfather. He denies smuggling them out of Jordan.

But there are claims that his Bedouin business partner bought the books from a villager in Jordan five years ago.

The business partner is said to have taken the books over the border to Israel, where Mr Saida believed they had magical properties and that it was his fate to collect as many as he could.

The Jordanian government said it would ‘exert all efforts at every level’ to return the artefacts to Jordan.

David Elkington, a scholar of ancient religious archaeology who is leading a British team trying to get the books to a Jordanian museum, said they could be ‘the major discovery of Christian history’.

Courtesy : The Daily Mail

For full article Please click
http://www.dailymail.co.uk/sciencetech/article-1373008/Jesus-portrait-Bible-historians-studying-new-find.html

Sunday, April 3, 2011

Church burnt down

There is much sorrow in the Christian community in India due to the new episodes of violence and damages done to the community. A Christian church in Kerala, Southern India, was completely burned down. This occurred on March23  but has only now been recounted by local sources. The church of St Mary, part of the Orthodox Church of Syro-Malankara rite in Poddivatuvialla, was set on fire by unknown persons that the police are trying to identify. The local faithful have expressed bitterness and disappointment, especially since Kerala is a state where Christians make up about 20% of the population, and the community is very visible, appreciated and deeply rooted in society. So violent actions by extremist Hindu groups are very rare.

Instead, an episode attributed to a transgression by Hindu extremist groups has occurred in recent days in the Diocese of Jhabua (in Madhya Pradesh, central India), where some militants stopped a vehicle carrying the statues for the Stations of the Cross to a Catholic parish in Jhapadra, and they destroyed the statues. The material damage amounted to at least $ 500, but the local Church emphasizes the spiritual harm and violence, saying that they had alerted the police.

In another state, Rajasthan (Northern India), the police arrested two people suspected of violence against Pastor Harish Ninama, who in February had been forced to walk naked over 5 kilometres on the main street of the city, derided by some young Hindu extremists on a motorcycle who abused, stripped and beat him.

Sources in India comment to Fides: “These incidents show that Hindu extremism is present, has spread everywhere and is a problem which must be taken seriously. Christians, like other Indian citizens, should be left in peace to enjoy their rights and full religious freedom.”

Source: FIDES

HH Moran Mar Baselios Marthoma Paulose II in a brief interview

The spiritual leader of the Malankara Orthodox Syrian Church, HH Moran Mar Baselios Marthoma Paulose II, is in Bangalore. On his arrival from Kottayam, the headquarters of the church, on Saturday as part of a two-day visit, the eighth Catholicose of the church spoke to Sunday Times Of India about his early days and his stand on the differences within the orthodox faction.

You were an altar boy during your younger days. Did you believe that one day you would be a spiritual leader?
It was God's guidance. It was not my expectation or intention. My parents were agriculturists. They were very spiritual. The atmosphere at home encouraged me take up this divine call. Besides, there were several persons who encouraged me, all along.
Now that you are the eighth Catholicose, what plans do you have for the catholicate as it completes a century next year?
The basic principles of the church, like helping the poor and the marginalized of society, remains the same. As for the centenary, it will be planned by a committee.
Will you extend an olive branch to the Patriarch faction to end the long-standing feud?
We are always ready for reconciliation. Whatever happens has to be within the framework of the Constitution of 1934 which has been approved even by the Supreme Court. Even if the people are one, some leaders have different opinions. They want foreign domination. But we cannot accept that. We want our church to be independent.
Programmes scheduled for His Holiness include enthronement of His Grace Abraham Mar Seraphim as the Metropolitan of the recently-formed Bangalore diocese at the St Gregorios Church.

Courtesy : Times of India

Friday, April 1, 2011

Cardinal Vithayathil, head of the Syro-Malabar Church, passes away

Church and political leaders have mourned the death of Cardinal Varkey Vithayathil, head of the Syro-Malabar Church.

The Redemptorist prelate, who led the Oriental Catholic Church for the past 12 years, was suffering from heart ailments for some time.

He fell unconscious while celebrating Mass around noon on April 1 and was rushed to nearby Lisie Hospital in Kochi, where he died around 2:30 pm. He was 84.

The funeral is scheduled after April 10 as most Syro-Malabar bishops are away in Rome for the Ad Limina visit.

Cardinal Oswald Gracias, president of the Catholic Bishops’ Conference of India (CBCI), hailed Cardinal Vithayathil as a “great missionary and exemplary priest, who contributed a lot for the growth of the Church in India and the Syro-Malabar Church.”

Cardinal Gracias, who heads the Indian Catholic Church, said he had visited the deceased cardinal three times after he fell seriously ill.

“He was a man of deep faith who was loyal to the Church. He worked strenuously for the good of the Church even in his illness,” said Cardinal Gracias, archbishop of Bombay.

Cardinal Gracias also said he had worked closely with Cardinal Vithayathil as the CBCI office bearers and found him “an effective administrator who took bold decisions for the good of the Church in India.”

Major Archbishop Baselios Cleemis, head of the Syro-Malankara Church, said Cardinal Vithayathil worked for bringing unity among India’s three ritual Churches.

The deceased cardinal provided “a mature leadership” to the Indian Church when he was the CBCI president during 2008-2010. He also played an active role in public issues of Kerala.

Cardinal Vithayathil, who was also the archbishop of Ernakulam-Angamaly diocese, was ordained a priest in 1954.

He taught for 25 years at the Redemptorist seminary in Bangalore, southern India. He also taught different subjects in several other seminaries in that city.

He was elected provincial of Redemptorists in India and Sri Lanka in 1978, a post he held for six years. He was also the president of the Conference of Religious India, the national body of India’s Religious Major Superiors.

Pope John Paul II made him a cardinal in 2001.

National leaders cutting across political parties paid homage to the deceased cardinal.

Congress president Sonia Gandhi hailed him for promoting communal harmony and the peace in the country.

Federal Defense Minister A.K. Antony said the cardinal tried to help the poor and believed in social justice.

Marxist leader Pinarayi Vijayan said Cardinal Vithayathil never opted for confrontation. “He always believed in consensus. He was a role model for all of us.”

Courtesy: ucanews.com

Leaders pray for cricket final team

Faiths bless the national team for 'their health and guidance to bring the cup' home

Religious leaders have conducted a special prayer service for the Sri Lankan cricket team as it bids to win a second cricket World Cup in tomorrow’s final against India

Sri Lanka beat New Zealand by five wickets on March29 while India beat Pakistan a day later.

Buddhist, Hindu, Muslim and Christian leaders organized the service at Vidyalankara Pirivena (Temple) at Peliyagoda in Colombo on April 01.

“We urge to our countrymen unite together and pray for the cricket team to bring the world cup to the country,” said Professor Venerable Kamburugamuwe Vajira Thero, chairman of Inter-Religious Alliance for National Unity (IRANU) addressing the media.

“We bless the national team for their health and guidance to bring the cup to Sri Lanka,” said Anglican Father Sellaih Joseph Jeyaraj. “We trust on God and hope that they will bring the cup to Sri Lanka,” said Father Jeyaraj after the prayer service.

Bowler Muttiah Muralitharan studied in a Church run school. “I was blessed with excellent priests and teachers,” he said.

India reached the final of the world cup after beating fierce rivals and neighbors Pakistan by 29 runs in Mohali. The match in Punjab was Pakistan’s first match in India since the 2008 Mumbai terrorist attacks which strained relations between the two sub-continent nations.

In Pakistan, special prayers were offered in worship places. Muslims, Christians, Sikhs and Hindus offered prayers for Pakistan’s success.

Some Catholic parish halls in Pakistan were booked for screening of the match. The youth group of St. Anthony’s Church in Karachi created a page on Facebook inviting “the Christian community” to see the match in the parish hall in Karachi.

The group instructed youngsters to don the national cricket team colors. It arranged for a big screen to show the match and for the Pakistani flag to be painted on faces. “The funds from tickets of 50 rupees (less than US$2) will go to youth development programs,” said Father Clifford Roderick, the parish priest.

In Lahore archdiocese, both minor and major seminary concluded classes at noon to view the match. “It is very important for future priests to understand the topics of interest to the world,” said Father Khalid Yousaf, rector of St. Francis Xavier major seminary.

Pakistani prime minister Yousuf Raza Gilani had announced a half working day for government offices as he left for India to watch the match with his Indian counterpart Manmohan Singh.

Courtesy : www.ucanews.com

Pope Benedict XVI address to Syro-Malankara Bishops

The bishops of India this week began their ad limina visits to Rome. The first group belong to the Syro-Malankara Church, the smallest of the three Catholic rites in the country. Pope Benedict XVI addressed them on Friday.

Dear Brother Bishops,
I welcome all of you here today on the occasion of your pilgrimage ad Limina Apostolorum. I thank His Beatitude Baselios Cleemis for the devoted sentiments which he has addressed to me in your name. Through you, I extend greetings to all the priests, religious and lay faithful of your eparchies, and I wish to assure them of my prayers for their spiritual and material well-being. This time together is a privileged occasion to deepen the bonds of fraternity and communion between the See of Peter and the Syro-Malankara Church, happily promoted to Major Archiepiscopal Church by the Venerable John Paul II in 2005.

The apostolic traditions which you maintain enjoy their full spiritual fruitfulness when they are lived in union with the Church universal. In this sense, you rightly follow in the footsteps of the Servant of God Mar Ivanios, who led your predecessors and their faithful into full communion with the Catholic Church. Like your forefathers, you too are called, within the one household of God, to continue in firm fidelity to that which has been passed down to you. All Catholic Bishops share a proper concern for faithfulness to Jesus Christ and are desirous of that unity which he willed for his disciples (cf. Jn 17:11), while preserving their legitimate diversity. So it is that “the Catholic Church wishes the traditions of each particular Church or rite to remain whole and entire, and she likewise wishes to adapt her own way of life to the various needs of time and place” (Orientalium Ecclesiarum, 2).

Each generation must confront the challenges to the Church in accordance with its capacities and in harmony with the rest of the Mystical Body of Christ. I encourage you, therefore, to foster an affection among your priests and people for the liturgical and spiritual heritage that has come down to you, while steadfastly building upon your communion with the See of Peter.

The deposit of faith handed down from the Apostles and faithfully transmitted to our times is a precious gift from the Lord. It is that message of salvation which has been revealed in the person of Jesus whose Spirit unites believers of every time and place, giving us fellowship with the Father and with his Son so that our joy may be complete (cf. 1 Jn 1:1-4). You and your priests are called to promote this fellowship through word and sacrament, and to strengthen it by a sound catechesis, so that the Word of Life, Jesus Christ, and the gift of divine life - communion with him - may be known throughout the world (cf. Verbum Domini, 2). Due to its ancient roots and distinguished history, Christianity in India has long made its proper contribution to culture and society, and to its religious and spiritual expressions. It is through a determination to live the Gospel, “the power of God for salvation to every one who has faith” (Rom 1:16), that those whom you serve will make a more effective contribution to the entire body of Christ and to Indian society, to the benefit of all. May your people continue to flourish by the preaching of God’s word and by the promotion of a fellowship based on the love of God.

I note the particular challenges to many of your parishes in providing proper pastoral care and mutual support, especially when there is not always a parish priest at hand. And yet, smaller parishes, bearing in mind the social reality Christians face in the broader cultural context, present their own opportunities for truly fraternal upbuilding and assistance. Small Christian communities have often, as you know, given outstanding witness in the history of the Church. Just as in apostolic times, the Church in our age will surely thrive in the presence of the living Christ, who has promised to be with us always (cf. Mt 28:20) and to sustain us (cf. 1 Cor 1:8). It is this divine presence which must remain at the centre of your people’s life, faith and witness, and which you their Pastors are called to watch over so that, even if they must live far from their community, they will not live far from Christ. Indeed, it is important to remember that Christian communities are “the proper setting where a personal and communal journey based on the word of God can occur and truly serve as the basis for our spiritual life” (Verbum Domini, 72).

One of the ways in which you exercise your role as teachers of the faith to the Christian community is through the catechetical and faith formation programmes taking place under your direction. Since “instruction should be based on holy scripture, tradition, liturgy, and on the teaching authority and life of the Church” (Christus Dominus, 14), I am pleased to note the variety and number of programmes that you currently employ. Along with the celebration of the sacraments, such programmes will help ensure that those in your care will always be able to give an account of the hope which is theirs in Christ. Indeed, catechesis and spiritual development are among the most important challenges which pastors of souls face, and so I warmly encourage you to persevere along the path you have chosen as you seek to form your people in a deeper knowledge and love of the faith, aided by God’s grace and by your humble trust in his providence.

With these thoughts, I renew my sentiments of fraternal affection and esteem for you. Invoking the intercession of Saint Thomas the Apostle, India’s great patron, I assure you of my prayers and willingly impart to you and to those entrusted to your care my Apostolic Blessing as a pledge of grace and peace in the Lord Jesus Christ.

Courtesy : Vatican Radio

Two Indian Christians languish in Saudi prison

Friends and family of two Indian Christians arrested after a prayer meeting in Saudi Arabia in January have tried in vain to secure their release.

The two Christians were incarcerated for attending the prayer meeting with other Indian nationals and accused of converting Muslims to Christianity, though the government has not produced formal charges, sources said.

Yohan Nese, 31 and Vasantha Sekhar Vara, 28, were arrested on Jan. 21 when mutaween (religious police) raided an apartment where the two had lingered after attending the prayer meeting. Religious police interrogated and beat them to the point that they suffered injuries, according to sources. During this time, religious police who were cursing at them allegedly tore up and trampled on Bibles and Christian material they had confiscated, said a source who spoke to the men.

Authorities asked them how many Christian groups and pastors there are in Saudi Arabia and Riyadh and asked their nationalities. The religious police also put pressure on the two to convert to Islam, according to sources.

The next morning, Jan. 22, authorities took the two Christians to the Religious Court in Riyadh. The court sentenced them to 45 days in prison. At 2 p.m., police filed a case at the local civil police station, according to a source who requested anonymity.

To date the Christian Indians have been in prison for 67 days. Their family and friends say they still have not been able to obtain a document with official charges but know from the prisoners that the charges are religious in nature, according to the source. At the time of their detention, the Christians were not engaging in religious activities.

On Jan. 22, 15 mutaween in civilian clothes came back to the apartment they had raided the previous day, destroyed valuable items and wrote Islamic slogans on the walls with spray paint, the source said.

Nese and Vara’s situation in prison is “horrible,” said the source. The two men are cramped in a prison cell with only enough room to stand.

“There is no place to even sit,” said the source. “Only two hours a day they are sleeping in shifts. When brother Yohan is sleeping, brother Sekhar needs to stand, and when brother Sekhar wants to sleep, brother Yohan needs to stand. They have been doing this for more than a month. I don’t know how many more days they have to continue this.”

Since the arrest, other Christians have been too frightened to meet for prayer.

One week after his arrest, Vara was able to use a phone to call his family and pastor in India. His wife, Sandhya Vara, who is expecting their first child in three months, said she has not heard of him since.

“There were no Muslims in their prayer meeting, but they are accusing them of converting Muslims into Christians,” she told Compass by phone. “We got married eight months ago, but he’s very far from me now and he’s in very much trouble, and I’m six months pregnant.”

She and his pastor in India have communicated numerous times with the Indian embassy but have received no response.

“I have been complaining to the Indian embassy,” she said. “They cannot call me or give me any information. There is no help. So many times I informed them and they cannot give any reply and cannot take any action.”

Vara had worked in Saudi Arabia for more than seven years. Last summer he came to India and got married, returning on Jan. 9 to his post in Riyadh, where he worked as a supervisor for a catering company.

“Vasantha is from my church,” said his pastor in India, Ajay Kumar Jeldi. “He is very God-fearing, good, prayerful, supporting the pastor and working for the youth.”

The morning of his arrest, Vara called Pastor Jeldi and told him he planned to go to the evening prayer meeting in Riyadh. After the meeting, Vara, Nese and four other unidentified Christians lingered at the flat where the gathering had taken place. At around 7:30 p.m. two mutaween in plainclothes and one policeman in uniform raided the apartment.

On the phone with his pastor back in India, Vara said he was in prison for religious reasons and that he had been pressured to convert to Islam, but that he had refused.

“If I have to die for my God, I will die for him here,” he told Pastor Jeldi. “God will help me.”

The pastor said that in his sole conversation with him a week after his detention, Vara requested prayers for his release.

Typically in Saudi Arabia, a foreign worker’s documents remain with the employers who sponsor them in order for them to work in the country. Saudi employers are typically the only ones who can secure their employees’ release on bail.

“Only their sponsors can bring them out,” Pastor Jeldi said. “He has the right to bring him out, and no one else has the right to go and pay the bail or anything. Only the sponsor can have that responsibility.”

Since his arrest, Vara’s employer has handed his passport to local authorities and told them he in no longer responsible for him, according to the anonymous source.

“He doesn’t want him to work in his company anymore,” said the source.

The Saudi “religious police” or Commission to Promote Virtue and Prevent Vice (CPVPV) is a government entity that includes 5,000 field officers and 10,000 employees, along with hundreds of “unofficial” volunteers who take it upon themselves to carry out the CPVPV’s mandate, according to the U.S. Commission on International Religious Freedom.

“Despite the fact that the CPVPV is not allowed to engage in surveillance, detain individuals for more than 24 hours, arrest individuals without police accompaniment, or carry out any kind of punishment, its members have been accused in recent years of killing, beating, whipping, detaining, and otherwise harassing individuals,” the commission stated.

In the raid, authorities confiscated anything of value in the apartment, including two musical keyboards, a guitar, two sound boxes, a sound mixer, four microphones, music stands, power extension boxes, a laptop, mobile phone chargers and a whiteboard. They also confiscated 25 Bibles and other Christian materials, the source said.

The other Indian Christians at the apartment escaped.

The anonymous source said he has informed the Embassy of India in Riyadh of their arrest numerous times.

“I have lost hope in them,” he said, “because the only thing they are always saying is that this is a religious case, so we can’t do anything.”

Pastor Jeldi said he thought someone must have complained about the group of Christian Indians who were meeting regularly, causing authorities to act.

Nearly 7 million foreigners live and work in Saudi Arabia, of which an estimated 1.5 million are Indian nationals.

Human Rights Watch has reported that Saudi Arabia systematically discriminates against migrant workers and has called for the government to “abolish the sponsorship system for migrant workers, in particular the requirement for employer consent to transfer employment and to obtain an exit visa.”

According to the U.S. Department of State’s 2010 Report on International Religious Freedom, with rare exception expatriate workers fear government interference with their private worship. The reasons for this interference can range from the worship service being too loud, having too many people in attendance or that it occurs too often in the same place, according to the report.

Riyadh was the stage for another raid and mass arrest of Christians in early October 2010. Arab News and other press reported the arrest of 12 Filipino Christians and a French Catholic priest celebrating mass in a private apartment. There were 150 Filipinos in attendance. The employers of the 12 Christian foreign workers secured their release, and the Philippine embassy negotiated their repatriation. The Catholic priest was also released within days.

“Saudi officials do not accept that for members of some religious groups, the practice of religion requires more than an individual or a small group worshipping in private, but includes the need for religious leaders to conduct services in community with others,” stated the State Department’s religious freedom report. “Foreign religious leaders continue to be prohibited from seeking and obtaining visas to enter Saudi Arabia and minister to local religious communities.”

Courtesy: www.compassdirect.org